Sukkot in the Park

October 8, 2008

It is with great pleasure, joy, and blessings that Sukkotinthepark.org announces our 3rd Annual: “Sukkot in the Park” festival (a Judeo-Christian celebration).

To be held this year in San Antonio, TX. Saturday October 11th, 2008 11 AM – 6 PM
At Rosedale Park (off General McMullen Rd.)
303 Dartmouth, San Antonio, TX. 78237

This is a community event, open to the public without charge.

The Feast of Tabernacles is rapidly approaching.

Sukkot, also known as the Feast of Tabernacles, Ingathering and Booths, is an ancient celebration observed by Yeshua (Jesus).

The theme is “Year of Jubilee.”

Benefits of Participation are:

1. A better understanding of Old Testament principles that enlighten your congregation about New Testament teachings.
2. Exposure for your congregation in the community. A witness.
3. The joy of fellowshipping with other believers and congregations.
4. God said to do it. Lev 23:34-43, Zech 14:16-19.

Levels of commitment are:

1. Promote this event in your congregation and community by encouraging people to come and distribution of flyers.
2. Volunteer manhours to help set-up, break-down and clean-up.
3. Participate in praise, worship, and or dance in the afternoon.
4. Lift up “Sukkot in the Park” through prayer that God would be glorified and this event would be blessed.
5. Commit financially. Make a donation now so that expenses would be covered before we start.

Flyers are available at Sukkotinthepark.org. Or call (210)-499-4447 / 218-8247 for additional information.

How to Have a Meaningful Time with God

October 5, 2008

How to Have a Meaningful Time with God, a guide to personal devotion, has been added to the Personal and Family Devotions page. You might want to check out some of the great devotional resources as well.

Liturgy Lesson for the Twentieth Sunday after Trinity: Liturgical Lights

October 4, 2008

I once talked with someone who told me they thought most of the tools we use in worship were inventions of men and not reflected in Scripture! Actually, with 21 centuries to research and grow our worship tradition, there is ample Holy Writ to underpin nearly every furnishing, vestment, ceremonial action, and liturgy we use. For example, the candles—sometimes called lights—we use in every liturgical service symbolize the Divine Presence and the Gospel’s spiritual enlightenment. The two groups of candles on the Holy Table during Communion signify the two natures of Christ—human and Divine. His words “I am the Light of the World” (ref St. John 8:12; St. Matt 4:16; St. Luke 2:32) also amplify why we use candles to honor His ministry—and ours. They were first used by early Christians for illumination, as they were forced to meet secretly under cover of darkness to elude persecution. We retain them, even in our electrified age, to remind us of those days, making our parishes bright and beautiful and driving away darkness—just as the Gospel does in our lives. There is other authority for their use, of course, found in Ex 25:31, 40:25; Levit 24:2 and II Chron 13:11. In addition to the assurance of Scriptural basis for their use, as we light the candles for our service, we can consider praying this devotion to the Lord: may God the Holy Ghost make the fire of the Gospel burn brightly front and center in our lives, as it does on the altar during worship.

Pray and Work

October 3, 2008

Bible Reading: So I intend always to remind you about these things, although indeed you know them and are firm in the truth that [you] now [hold]. ~ 2 St. Peter 1:12 (Amplified Bible)
Bonus Readings: Philippians 4; Psalm 40:5; Psalm 78:4

Some time back, a colleague I know of wanted to deepen his faith and so stopped receiving a regular paycheck and started living, as we sometimes say, “on faith”— as if all of life isn’t lived on some sort of faith. That’s a “no-brainer” to anyone who has even a rudimentary understanding of how delicate our lives—and security—truly are. The truth is, we have no control—we always live by faith. However, we may not talk about it enough. More about that later.

Soon this man found himself believing, with an absolute certainty, that God would provide. It was a rock-solid conviction, a certainty that it would happen—far different from the tentative “I hope it will happen” belief I have at other times mistaken for Biblical faith. He had seen that principle of faith in operation, primarily because he stepped out in expectation, and started looking for His provision—even keeping a log of everything God gave his family. The list was impressive.

Yet within a few months he became staggered with doubt. He’d lost focus, or at least his focus on God, and started scrambling for ways to generate income. He started believing, again, that it was his responsibility to make things happen, that God may or may not come through. He was partially right.

What he learned was he did have a responsibility to make something happen. He had a responsibility to do what the Word said. Live the Summary of the Law. Place his Christian brothers and sisters ahead of himself. Serve his master on Earth as he would the Lord Himself. In short, he had to live out the old Benedictine axiom: pray and work. God takes care of the details. What truth!

This calls to mind a faithful parishioner and friend from our parish in Athens, Texas. This remarkable woman might be considered poor by some—she drives an old car, lives in a very small, somewhat run-down apartment in an old section of the town. Doesn’t make a lot of money. Yet she loves and trusts God and puts His Kingdom first in all that she does, living out that basic truth. Does she have days she wonders how He will provide for her? Certainly. But she rests in the knowledge He will keep His word and walks with that expectation—and that assurance makes her far richer than many with more of what the World calls “means.” In fact, she is characterized by the joy and peace that surround her—she is a delight! And, just so you know, God provides all her needs—wonderfully, and, sometimes, miraculously.
Maybe you have experienced exactly what I’m describing.

Could it be that we forgot what we believed? C.S. Lewis, in Mere Christianity, says you will never talk a man out of his faith, never debate him out of his beliefs—but what can happen is that he’ll slowly, imperceptibly at first, forget what he believes.

And then he’ll begin to act upon that lack of belief.

It may be that the Apostle Peter understood this tendency toward a forgetful faith. He told the early Church, “I plan to keep on reminding you of these things—even though you already know them and are standing firm in the truth.” (2 St. Peter 1:12, NLT)

Even though they already were standing on the truth, St. Peter saw it as necessary to remind them of their beliefs, that “on Christ the solid rock” they stood. They just need a breakthrough … a chance to ask Him to provide and see it happen, as our parishioner in Athens does.

That’s how we all make it through our faith journey—we keep telling each other our stories of how God works in our lives and, thereby, remind ourselves and each other of what God has done—and will continue to do in our midst. Are we doing that?

Contemplative Prayer: Holy Spirit, please show me how to take action to remind and encourage my brothers and sisters about the Father’s provision for all our lives—not just the crises!

Take some action:

  • God’s provision list—Think over the past few years and make a list of all the ways God has provided for you. Praise God for his provision, and then share your list with others, maybe even writing an Epistle article about it.
  • Ask about God’s provision—Ask others to tell you how God has provided for them. Listen expectantly to how our awesome God works within our lives and encourage your friends to remember their own God-stories. Praise Him some more, while you’re at it!
  • Log answered prayers—Several years ago, a survey suggested that one of the reasons high school students did not believe in prayer is because they never saw any prayers answered. Create a simple log of your prayer requests, and then go back over it frequently to note how God answered the prayers. Often our prayers are answered, but we don’t notice because we’ve moved on to other concerns.
  • Provision anniversary—Think about the most significant provisions God has made in your life. Select one and start an anniversary celebration to commemorate the provision each year. Essentially, that’s why many holidays are celebrated every year. It allows for an annual re-telling of God’s work in our lives.

All love in the Beloved,

Chip+

« Previous Page